Thursday, July 30, 2020

Reflection in Ordinary Time: William Wilberforce

William Wilberforce
Artist: Karl Anton Hickel, 1794
Source: Wikipedia
If you follow the Calendar outlined in our Book of Alternative Services, you'll notice that today is the 'Commemorative' Day for William Wilberforce (24 August 1759 – 29 July 1833), politician, philanthropist -- and key reformer in the abolition of the slave trade.

His abolitionist work came to the fore following his conversion in the fall of 1784 -- a few years after his meeting with Rev. James Ramsay, a former ship's doctor who, appalled by conditions he witnessed in this work, became a clergyman and advocate not only for abolition but also for a variety of moral reforms involving the "lifestyles of the rich and famous" and the treatment of those in the working classes.

In 1787 the first meeting of the Society for Effecting the Abolition of the Slave Trade was held.  Wilberforce joined their number in 1791 -- but even before that, he was active in parliament on behalf of abolitionists, and was supported by others in government, including William Pitt and William Grenville (a future Prime Minister).  He introduced resolutions on the matter into Parliament, a committee was struck, and the matter extensively investigated.  In 1791, Wilberforce introduced a formal bill to abolish the slave trade altogether, but it was roundly defeated.  In the wake of this, he continued his work, faced with opposition from pro-slavery advocates who believed that Africans "...were lesser human beings who benefitted from their bondage." (!)

In 1792, Wilberforce again introduced a bill for abolition.  What eventually passed was a compromise bill that proposed a gradual abolition.  This weak legislation left the meaning of this open to all manner of interpretation, resulting in nothing happening at all.  

The next year, another bill for abolition was put forward; this time it was defeated very narrowly.  However, England was now at war with France, and the entire subject was put on the back burner.  Despite this, Wilberforce continued to introduce bills, trying hard to keep the issue alive -- even though the Society had ceased its meetings and another of its great supporters, Thomas Clarkson, had had to step back due to ill health.

Matters improved in the early part of the nineteenth century.  Clarkson recovered and resumed his work on the issue, and the Society for Effecting Abolition resumed its meetings.  There were more abolitionists elected to Parliament, and Mr. Grenville was now Prime Minister.  By 1807, success was achieved, as both the House of Lords and the House of Commons passed an abolition bill introduced by Mr. Grenville himself.  NOTE: The British 'Slave Trade Act' of 1807 did not abolish slavery -- it only abolished the trading of humans as slaves, and the transport of slaves from Africa (and presumably, elsewhere) by the British.  However, the Act became a key component in influencing the cessation of the slave trade by other countries (such as the U.S.)  Slavery as a whole remained legal in the British Empire until 1833, when the Slavery Abolition Act was passed.

All this might seem a distant memory now...despite our remembering William Wilberforce and his colleagues and their faithful, long-term hard work to rid their corner of the world from a grave injustice and blot on the face of humanity.  Wilberforce was an Evangelical Christian, and quite conservative when it came to the role of women in the Abolitionist Movement and elsewhere -- but he was and is remembered as a humanitarian "...who promoted concepts of social responsibility and action".

These concepts continue to remain at the forefront of Western culture and societal behaviour today, as we confront behaviours and attitudes towards "the other", as we strive for diversity with true compassion and love as we have been commanded by God in Christ.  This includes not only how we treat those of different races and religions, but also how we respond to the demands placed on us by the COVID-19 virus -- an entity that is no respector of persons, no matter their race, religion, language, birthplace or economic background.

And so, perhaps, to commemorate the life and work of William Wilberforce and his colleagues, let us carry this prayer with us as we go about our own life and work today:

God our deliverer,
who sent your Son Jesus Christ
to set your people free from the slavery of sin:
grant that, as your servant William Wilberforce
toiled against the sin of slavery,
so we may bring compassion to all
and work for the freedom of all the children of God;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.
AMEN.
-- Source: Common Worship, the Church of England







Sunday, July 19, 2020

From the Calgary Cursillo Community

This was received by e-mail this morning:

Dear members of the Calgary Cursillo community,

Although Rev. Margaret Waterchief's family had earlier reported some improvement in her condition, we are saddened to report that her condition has deteriorated.  We share this message from National Indigenous Anglican Archbishop the Most Rev. Mark MacDonald.      
 
Dear Brothers and Sisters, 
 With great sorrow wrapped in our hope of the Resurrection of life, we must announce that the family of the Rev. Margaret Waterchief have made the difficult decision to have her taken of life support at 2pm MST.  She was receiving the maximum life support, but she continued to decline.  Her lungs are severely damaged and has had a kidney failure. Before the pandemic, she had indicated that this was her wish, if such a situation would arise.
The Rt. Rev. Sidney Black will be offering Prayers at the Time of Death at 2pm MST today.  I am asking that you would join Bishop Sidney in these prayers (pp. 560-564, in the Book of Alternative Services and pp. 588-591 in the Book of Common Prayer).  I will be joining with you all.
"Almighty God look on your servant, Margaret, lying in great weakness, and comfort her with the promise of life everlasting, given in the resurrection of your Son Jesus Christ our Lord.  Amen."
Blessings,
+Mark


Rev. Margaret Waterchief, a Siksika Elder, has most recently served as Honourary Assistant, parish of St. John the Divine, Siksika Nation.  She is known for her compassionate and caring ministry to those living on the margins, especially in Calgary.  Please keep her and her family and the entire community in your prayers at this time.

Reflection in Ordinary Time: The Music of the Psalms

King David Playing the Harp
Gerhard van Honthorst, 1622
Source: Wikimedia commons
It may or may not be common knowledge: the Psalter, or Book of Psalms is the songbook of the Bible.  Many of these ancient songs are attributed to King David, seen at left as someone in the seventeenth century would have pictured him!

In my "visits" to Canterbury Cathedral for Morning Prayer with the Dean, usually in the gardens, I've enjoyed not only his reading of the Psalm for each morning, but also his reflections.

Dean Robert appreciates music, lyrics, poetry and history, and often weaves these components into his morning reflections on the Gospel and on the events of the past that took place on any given date.

This week, July 17 marked the birthday of the English minister, hymnist and theologian, Isaac Watts (not to be confused with the British naval architect of the same name).  Anglicans are familiar with Rev. Watts lyrics in hymns such as "Jesus Shall Reign Where'er the Sun" and "Joy to the World!". 

By happenstance (is there such a thing?!), the Psalm for the next morning -- July 18 -- taken from the Church of England's Lectionary (Book of Common Prayer) -- was Psalm 90.  And yes, Rev. Watts was inspired by that early song to write this hymn:




From his lyrics, it would seem that Rev. Watts' focus was on the text from the first part of this psalm -- verses 1-10 -- but singer-songwriter Steve Bell has taken his Psalm 90 inspiration from verse 14 onward...



Taken together, these poet-lyricists have joined the original Psalmist to make music for us to enjoy, to use for worship and celebration in 'ages past' and in 'years to come.

May the favour of the Lord our God
rest upon us;
establish the work of our hands for us --
yes, establish the work of our hands.

-- Psalm 90: 17 (NIV)


May this bless your day.

Sunday, July 5, 2020

Service for July 5, 2020: Worshipping "In Place"

Field of canola "starting" - Aspelund Road, July 2018


Today's service comes to you from St. Cyprian's Anglican Parish, Lacombe, AB






For those who would like to listen to the sermon on its own:





Readings for July 5, 2020
Proper 9 (14)
Fifth Sunday after Pentecost

Zechariah 9: 9-12
Psalm 145: 8-14
Romans 7: 15-25a
Matthew 11: 16-19, 25-30

Thanks to Rev. Dr. Robert Sears
and the parishioners 
of St. Cyprian's Anglican Parish, Lacombe


Afterword...

This week we celebrated Canada Day.
It is, for us, a communitarian celebration...



May your day be blessed.

Thursday, July 2, 2020

Reflection in Ordinary Time During a Pandemic: Parker Palmer

These days, when people ask how I’m doing, it’s hard to give a simple answer.
This morning’s news filled me with rage about our ‘leaders’ and the suffering they’re causing. At lunch, I got sad news about the death of a good man I knew, but was touched by his legacy of kindness. I just got back from a walk, and being out under those tenacious old trees gave me hope. But if tonight is like last night, I may wake up at 3 AM with a sense of despair.'
For those of us who are feeling a welter of emotions, this much-loved poem by Rumi offers sound guidance: 'Welcome and entertain them all [for] each has been sent as a guide from beyond.'
-- Parker J. Palmer, from whose Facebook page I'm sharing this post. 

 May it bless you today...